Sermon: February 18. 2018; The Rev. Cindy Nawrocki: First Sunday in Lent
Sermon: February 11, 2018; The Rev. Valerie Ambrose: Last Sunday after the Epiphany
Sermon: February 4, 2018; The Rev. Valerie Ambrose: Fifth Sunday after the Epiphany
Sermon: January 28, 2018; The Rev. Valerie Ambrose: Fourth Sunday after the Epiphany
Sermon: January 21, 2018; The Rev. Valerie Ambrose: Third Sunday after the Epiphany
Sermon: January 14, 2018; The Rev. Valerie Ambrose: Second Sunday after the Epiphany
Sermon: January 7, 2018; The Rev. Canon William J. Spaid: First Sunday after the Epiphany
Sermon: December 31, 2017; The Rev. Michael C. Fedewa; First Sunday after Christmas
Sermon: December 24, 2017; The Rev. Michael C. Fedewa; Christmas Eve
Sermon: December 17, 2017; The Rev. Michael C. Fedewa; Third Sunday of Advent
Sermon: December 10, 2017; The Rev. Michael C. Fedewa; Second Sunday of Advent
Sermon: December 3, 2017; The Rev. Michael C. Fedewa; First Sunday of Advent
Sermon: November 26, 2017; The Rev. Joan Cornelison, Esther’s Hope Ministries; Christ the King Sunday
Sermon: November 19, 2017; The Rt. Rev. Whayne M. Hougland, Bishop of the Episcopal Diocese of West Michigan; Twenty-Fourth Sunday after Pentecost
Sermon: November 12, 2017: The Rev. Michael C. Fedewa; Twenty-Third Sunday after Pentecost
Sermon: November 5, 2017: Abby VanderBrug; Twenty-second Sunday after Pentecost; All Saints Sunday
Sermon: October 29, 2017: The Rev. Michael C. Fedewa; Twenty-first Sunday after Pentecost
Sermon: October 22, 2017: The Rev. Michael C. Fedewa; Twentieth Sunday after Pentecost
Sermon: October 15, 2017: The Rev. Michael C. Fedewa; Nineteenth Sunday after Pentecost
Sermon: October 8, 2017: The Rev. Charles Homeyer; Eighteenth Sunday after Pentecost
Sermon: October 1, 2017: The Rev. Michael C. Fedewa; Seventeenth Sunday after Pentecost
Sermon: September 24, 2017: The Rev. Michael C. Fedewa; Sixteenth Sunday after Pentecost
Sermon: September 17, 2017: The Rev. Michael C. Fedewa; Fifteenth Sunday after Pentecost
Sermon: September 10, 2017: The Rev. Michael C. Fedewa; Fourteenth Sunday after Pentecost
Sermon: August 20, 2017: The Rev. Michael C. Fedewa; Eleventh Sunday after Pentecost
Sermon: August 13, 2017: The Rev. Michael C. Fedewa; Tenth Sunday after Pentecost
Sermon: August 6, 2017: The Rev. Charles Homeyer; The Transfiguration
Sermon: July 30, 2017: The Rev. Charles Homeyer; The Eighth Sunday after Pentecost
Sermon: July 23, 2017: The Rev. Charles Homeyer; The Seventh Sunday after Pentecost
Sermon: July 9, 2017: The Rev. Christian Baron; The Fifth Sunday after Pentecost
Sermon: July 2, 2017: The Rev. Charles Homeyer; The Fourth Sunday after Pentecost
Sermon: June 25, 2017: The Rev. Michael C. Fedewa; The Third Sunday after Pentecost
Sermon: June 18, 2017: The Rev. Michael C. Fedewa; The Second Sunday after Pentecost
Sermon: June 11, 2017: The Rev. Michael C. Fedewa; The First Sunday after Pentecost; Trinity Sunday
Sermon: June 4, 2017: The Rev. Michael C. Fedewa; The Day of Pentecost
Sermon: May 28, 2017: The Rev. Michael C. Fedewa; Seventh Sunday of Easter
Sermon: May 21, 2017: The Rev. Michael C. Fedewa; Sixth Sunday of Easter
Sermon: May 14, 2017: The Rev. Michael C. Fedewa; Fifth Sunday of Easter
Sermon: May 7, 2017: The Rev. Michael C. Fedewa; Fourth Sunday of Easter
Sermon: April 30, 2017: Jackie Brayman; Third Sunday of Easter
Sermon: April 23, 2017: The Rev. Michael C. Fedewa; Second Sunday of Easter
Sermon: April 16, 2017: The Rev. Michael C. Fedewa; Easter Day
Reading of the Passion: April 9, 2017: The Rev. Michael C. Fedewa; Palm Sunday
Holy Gospel Matthew 26:14—27:66
Gospeller The Holy Gospel of our Lord Jesus Christ according to Matthew.
People Glory to you, Lord Christ.
Narrator One of the twelve, who was called Judas Iscariot, went to the chief priests and said,
Judas What will you give me if I betray Jesus to you?
Narrator The priests paid him thirty pieces of silver. And from that moment Judas began to look for an opportunity to betray Jesus.
On the first day of Unleavened Bread the disciples came to Jesus, saying,
Peter Where do you want us to make the preparations for you to eat the Passover?
Narrator Jesus said,
Jesus Go into the city to a certain man, and say to him, “The Teacher says, My time is near; I will keep the Passover at your house with my disciples.”
Narrator So the disciples did as Jesus had directed them, and they prepared the Passover meal. When it was evening, Jesus took his place with the twelve; and while they were eating, he said,
Jesus Truly I tell you, one of you will betray me.
Narrator And the disciples became greatly distressed and began to say to him one after another,
Peter Surely not I, Lord?
Narrator He answered,
Jesus The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.
Narrator Judas, who betrayed him, said,
Judas Surely not I, Rabbi?
Narrator Jesus replied,
Jesus You have said so.
Narrator While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said,
Jesus Take, eat; this is my body.
Narrator Then he took a cup, and after giving thanks he gave it to them, saying,
Jesus Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.
Narrator When they had sung the hymn, they went out to the Mount of Olives.
Then Jesus said to his disciples,
Jesus You will all become deserters because of me this night; for it is written, “I will strike the shepherd, and the sheep of the flock will be scattered,” But after I am raised up, I will go ahead of you to Galilee.
Narrator Peter said to him,
Peter Though all become deserters because of you, I will never desert you.
Narrator Jesus said to him,
Jesus Truly I tell you, this very night, before the cock crows, you will deny me three times.
Narrator Peter said to him,
Peter Even though I must die with you, I will not deny you.
Narrator And so said all the disciples.
Then Jesus went with his disciples to a place called Gethsemane; and he said to them,
Jesus Sit here while I go over there and pray.
Narrator He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. Then he said to them,
Jesus I am deeply grieved, even to death; remain here, and stay awake with me.
Narrator And going a little farther, Jesus threw himself on the ground and prayed,
Jesus My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.
Narrator Then he came to the disciples and found them sleeping; and he said to Peter,
Jesus So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.
Narrator Again Jesus went away for the second time and prayed,
Jesus My Father, if this cannot pass unless I drink it, your will be done.
Narrator Again Jesus came and found the disciples sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them,
Jesus Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.
Narrator While Jesus was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. Now the betrayer had given the crowd a sign, saying,
Judas The one I will kiss is the man; arrest him.
Narrator At once Judas came up to Jesus and said,
Judas Greetings, Rabbi!
Narrator and kissed him. Jesus said to him,
Jesus Friend, do what you are here to do.
Narrator Then the crowd came and laid hands on Jesus and arrested him. Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him,
Jesus Put your sword back into its place; for all who take the sword will perish by the sword. Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen in this way?
Narrator At that hour Jesus said to the crowds,
Jesus Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I sat in the temple teaching, and you did not arrest me. But all this has taken place, so that the scriptures of the prophets may be fulfilled.
Narrator Then all the disciples deserted Jesus and fled.
Those who had arrested Jesus took him to Caiaphas the high priest, in whose house the scribes and the elders had gathered. But Peter was following him at a distance, as far as the courtyard of the high priest; and going inside, Peter sat with the guards in order to see how this would end. Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death, but they found none, though many false witnesses came forward. At last two came forward and said,
- Wtns. This fellow said, “I am able to destroy the temple of God and to build it in three days.”
Narrator The high priest stood up and said to Jesus,
- Priest Have you no answer? What is it that they testify against you?
Narrator But Jesus was silent. Then the high priest said to Jesus,
- Priest I put you under oath before the living God, tell us if you are the Messiah, the Son of God.
Narrator Jesus said to him,
Jesus You have said so. But I tell you, From now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.
Narrator Then the high priest tore his clothes and said,
- Priest He has blasphemed! Why do we still need witnesses? You have now heard his blasphemy. What is your verdict?
Narrator The scribes and elders answered,
Scribe He deserves death.
Narrator Then they spat in Jesus’ face and struck him; and some slapped him, saying,
Elder Prophesy to us, you Messiah! Who is it that struck you?
Narrator Now Peter was sitting outside in the courtyard. A servant-girl came to him and said,
Servant 1 You also were with Jesus the Galilean.
Narrator But Peter denied it before all of them, saying,
Peter I do not know what you are talking about.
Narrator When Peter went out to the porch, another servant-girl saw him, and she said to the bystanders,
Servant 2 This man was with Jesus of Nazareth.
Narrator Again Peter denied it with an oath,
Peter I do not know the man.
Narrator After a little while the bystanders came up and said to Peter,
Bystndr 1 Certainly you are also one of them, for your accent betrays you.
Narrator Then Peter began to curse, and he swore an oath,
Peter I do not know the man!
Narrator At that moment the cock crowed. Then Peter remembered what Jesus had said:
Jesus Before the cock crows, you will deny me three times.
Narrator And Peter went out and wept bitterly.
When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. They bound him, led him away, and handed him over to Pilate the governor.
When Judas, his betrayer, saw that Jesus was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders. Judas said,
Judas I have sinned by betraying innocent blood.
Narrator But the chief priests and elders said,
- Priest What is that to us? See to it yourself.
Narrator Throwing down the pieces of silver in the temple, Judas departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said,
- Priest It is not lawful to put them into the treasury, since they are blood money.
Narrator After conferring together, they used them to buy the potter’s field as a place to bury foreigners. For this reason that field has been called the Field of Blood to this day.
Then was fulfilled what had been spoken through the prophet Jeremiah,
Prophet And they took the thirty pieces of silver, the price of the one on whom a price had been set, on whom some of the people of Israel had set a price, and they gave them for the potter’s field, as the Lord commanded me.
Narrator Now Jesus stood before the governor; and the governor asked him,
Pilate Are you the King of the Jews?
Narrator Jesus said,
Jesus You say so.
Narrator But when Jesus was accused by the chief priests and elders, he did not answer. Then Pilate said to him,
Pilate Do you not hear how many accusations they make against you?
Narrator But Jesus gave him no answer, not even to a single charge, so that the governor was greatly amazed.
Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted. At that time they had a notorious prisoner, called Jesus Barabbas. So after they had gathered, Pilate said to the crowd,
Pilate Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Messiah?
Narrator For Pilate realized that it was out of jealousy that the chief priests and the elders had handed Jesus over.
While Pilate was sitting on the judgment seat, his wife sent word to him,
Wife Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.
Narrator Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed.
The governor again said to them,
Pilate Which of the two do you want me to release for you?
Narrator And the crowd said,
Servant 1 Barabbas.
Narrator Pilate said to them,
Pilate Then what should I do with Jesus who is called the Messiah?
Narrator All of them said,
Servant 2 Let him be crucified!
Narrator Then Pilate asked,
Pilate Why, what evil has he done?
Narrator But the crowd shouted all the more,
Servant 1 Let him be crucified!
Narrator So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying,
Pilate I am innocent of this man’s blood; see to it yourselves.
Narrator Then the people as a whole answered,
Servant 2 His blood be on us and on our children!
Narrator So Pilate released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.
Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole cohort around him. They stripped Jesus and put a scarlet robe on him, and after twisting some thorns into a crown, they put it on his head. They put a reed in his right hand and knelt before him and mocked him, saying,
Soldier Hail, King of the Jews!
Narrator They spat on Jesus, and took the reed and struck him on the head. After mocking him, they stripped him of the robe and put his own clothes on him. Then they led him away to crucify him.
As they went out, the soldiers came upon a man from Cyrene named Simon; they compelled this man to carry Jesus’ cross.
And when the soldiers came to a place called Golgotha (which means Place of a Skull), they offered Jesus wine to drink, mixed with gall; but when he tasted it, he would not drink it. And when the soldiers had crucified Jesus, they divided his clothes among themselves by casting lots; then they sat down there and kept watch over him.
Over Jesus’ head they put the charge against him, which read,
Soldier This is Jesus, the King of the Jews.
Narrator Then two bandits were crucified with Jesus, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying,
Passerby 1 You who would destroy the temple and build it in three days, save yourself!
Passerby 2 If you are the Son of God, come down from the cross.
Narrator In the same way the chief priests also, along with the scribes and elders, were mocking Jesus, saying,
- Priest He saved others; he cannot save himself.
Scribe He is the King of Israel; let him come down from the cross now, and we will believe in him.
Elder He trusts in God; let God deliver him now, if God wants to; for this man said, “I am God’s Son.”
Narrator The bandits who were crucified with Jesus also taunted him in the same way.
From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried with a loud voice,
Jesus Eli, Eli, lema sabachthani?
Narrator that is,
Jesus My God, my God, why have you forsaken me?
Narrator When some of the bystanders heard it, they said,
Bystndr 1 This man is calling for Elijah.
Narrator At once one of them ran and got a sponge, filled it with sour wine, put it on a stick, and gave it to him to drink. But the others said,
Bystndr 2 Wait, let us see whether Elijah will come to save him.
Narrator Then Jesus cried again with a loud voice and breathed his last.
Silence may be kept.
At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. After his resurrection they came out of the tombs and entered the holy city and appeared to many.
Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said,
Centurion Truly this man was God’s Son!
Narrator Many women were also there, looking on from a distance; they had followed Jesus from Galilee and had provided for him. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. Joseph went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. Joseph then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.
The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said,
- Priest Sir, we remember what that impostor said while he was still alive,
Pharisee He said, “After three days I will rise again.”
- Priest Therefore command the tomb to be made secure until the third day; otherwise Jesus’ disciples may go and steal him away, and tell the people,
Pharisee “He has been raised from the dead,”
- Priest and the last deception would be worse than the first.
Narrator Pilate said to them,
Pilate You have a guard of soldiers; go, make it as secure as you can.
Narrator So they went with the guard and made the tomb secure by sealing the stone.
Gospeller The Gospel of the Lord.
People Praise to you, Lord Christ.
Sermon: April 2, 2017: The Rev. Michael C. Fedewa; The Fifth Sunday in Lent
Sermon: March 26, 2017: The Rev. Michael C. Fedewa; The Fourth Sunday in Lent
Sermon: March 19, 2017: The Rev. Michael C. Fedewa; The Third Sunday in Lent
The Third Sunday of Lent
March 19, 2017
Back in the early days of television every episode of a series was complete in itself. There was a new plot each week. You could miss an episode one week, and sit down the next week, and never really miss anything. I really don’t watch many TV series any more. But, I get the impression that for many of the best shows these days, the series is telling one story through an entire season. Each episode builds upon the one before. Usually, the new episode will begin with a brief recap of what has gone on before.
Often, we read the Sunday scriptures like we were living in the early days of television. Sunday after Sunday, we hear a story from scripture and we treat it independently of any story that has gone before.
I am afraid, that when we read the Gospel this way, we often miss the point. With that in mind, let me refresh your memory of last weeks Gospel.
Last week we read the story of Nicodemus from the third chapter of John. I won’t give you all the details of the story, but let me remind you some things the Gospel said about him. First of all, the obvious. Nicodemus was a man. He was a Pharisee, a leader of the Jews. He is respected throughout the city of Jerusalem. He comes to Jesus at night. Nicodemus knows that the presence of God abides in Jesus, but he is confused by the lessons Jesus tries to teach him. The more Jesus tries to teach, , the more confused Nicodemus becomes. Finally, exasperated, he states: “how can these things be?” In answer Jesus declares some of the most quoted words in scripture. “God so loved the world that he gave his only son. God did not send his son into to the world, to condemn that world but that the world might be saved through him.” As Jesus continues to speak, to teach, Nicodemus just slips away.
In today’s reading, chapter four of John’s Gospel, Jesus continues this ministry of bringing the good news of salvation to the world. To accomplish this, “It is necessary” that Jesus travel through Samaria. There, at Jacob’s well, Jesus meets an unnamed woman. It is noon, the hottest, brightest time of day. The Samaritan woman is not a respected leader. Respected women do not come to the well at that time of the day. Most likely she is a barren woman, used, divorced and tossed aside by men throughout her life. She is a person that respectable people gossip about. She is not a religious leader or religious teacher, , but she certainly is able to engage Jesus in theological discussions. Jesus reveals to her, the Samaritan woman, that he is indeed the Messiah that the world is waiting for. After she states her belief that the Messiah is coming, Jesus declares to her: “I Am”. This is the same name the Lord God uses to identify himself to Moses in Exodus. Jesus is the ” I AM” that the world has waited for for centuries. “I Am”. is a title Jesus will use through out John’s Gospel. “I am the good shepherd, I am the bread of life, I am the light of the world, I am the true vine.” The unnamed woman is the first person he reveals this to. The Samaritan woman is everything Nicodemus is not.
After her meeting with Jesus, the woman does not disappear. Instead, she carries the good news to the people of her village. “Come and See the man who knows all that I have done”, everything about me”. She becomes an evangelist. The people of the village come to believe in Jesus through the testimony of this woman.
Imagine what it was like for the people of her village to see and hear the transformation that had come over the woman. So ashamed had she been, that she only went to the well at the hottest part of the day when she hoped and believed that it was deserted. Now, this shame burdened woman proclaims that she has met someone who knows all about her. In her brief encounter with Jesus, her life has been transformed. The brief relationship with him, he has quenched her thirst. Her past relationships have left her dry and thirsty. In Jesus, her thirst for life giving water is quenched. In her relationship with Jesus, she will never be thirsty again. She has been transformed. She leaves her bucket. She no longer has need of it!
In Exodus, the water from the rock gushed forth, as a sign that the Lord was with the people as they wandered through the desert. This same water gushes forth in the person of Jesus. The people of Israel ask: “Is the Lord with us or not?” The water is a sign that the Lord is indeed with them. In her brief conversation with Jesus, the thirst of the woman is quenched. In Jesus, she experiences a relationship with flows with life. The Lord is with her. The Lord who was present in the desert in Exodus, is present in Jesus.
The woman boasts of the water that he has given her. Because of her testimony, the villagers come, see, and believe.
The readings this weekend invite us to consider our own thirst. What are we thirsty for? How do we try to quench that thirst? At our deepest human level, all of us thirst for love. We thirst to be loved for who we truly are. We thirst to be loved one who knows everything we have done, who knows everything about us. Only God can quench this thirst. Jesus, God in the flesh, offered us this thirst quenching water of life when he died for us as sinners. In Jesus, God loved and died for us when we didn’t deserve it. Thats how much we are loved. We were loved enough to be died for, not when we pretended to be sinless, we were died for even in our sinfulness. This is the love that quenches our deepest thirst.
We celebrate that love, we eat and drink this life giving love in the life giving bread and wine of the Eucharist. In this meal we remember how Jesus died for us, and spoke words of forgiveness even as he died.
We celebrate his love for us, when we take the good news of salvation and carry it out to the world. Like the woman, we boast of the good news that our God knows everything about us, and still loves us.
The world is thirsty. It cries out: Is the Lord with us or not?
May the words we speak, and the lives we live be our boast. “Yes. The Lord is with us. Come and See.”
Sermon: March 12, 2017: The Rev. Michael C. Fedewa; The Second Sunday in Lent
Sermon: March 5, 2017: The Rev. Michael C. Fedewa; The First Sunday in Lent
Sermon: February 26, 2017: The Rev. Michael C. Fedewa; The Last Sunday after Epiphany
Sermon: February 19, 2017: The Rev. Holly Ostlund; The Seventh Sunday after Epiphany. The Rev. Ostlund speaking on behalf of Food for the Poor.
Sermon: February 12, 2017: The Rev. Michael C. Fedewa; The Sixth Sunday after Epiphany
Sermon: February 5, 2017: The Rev. Michael C. Fedewa; The Fifth Sunday after Epiphany
Sermon: January 29, 2017: The Rt. Rev. Stacy Sauls; The Fourth Sunday after Epiphany
Sermon: January 22, 2017: The Rev. Michael C. Fedewa; The Third Sunday after Epiphany
Sermon: January 15, 2017: The Rev. Michael C. Fedewa; The Second Sunday after Epiphany
Sermon: January 8, 2017: The Rev. Michael C. Fedewa; The Baptism of Our Lord
Sermon: January 1, 2017: The Rev. Michael C. Fedewa; The Holy Name of Jesus